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Tourist Places in Spiti

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Places of Interest in Spiti

Spiti

Lhalung

Lossar

Kaza

Kunzum Pass

Kibber

Tabo

Pin valley

Dhankar

SPITI

Spiti has come to be known as the "fossil park of the world". The three villages Kibber, Kaza & Kye fall on the route faovourite among those looking for fossils. These villages are situated at heights between 13,500 ft. and 14,400 ft. above msl. Langza is famous for fossils of maritime life. These fossils are found on either side of Kang-yur and Paapen-yu nullahs near the village.

There are two rest houses in Kaza proper. The Electricity Board rest house is at Rangrik just 4 km away. It is the best in the valley.  Kaza has one of the two Sa- kya- pa sect monasteries. The other monastery is at Hikkim. Opposite Kaza on the right bank of the Spiti river is Kyuling from where the nono of Spiti ruled over his subjects. Rani Damyanti, a descendent of this ruling, family, now resides in Kaza preserving all the stately charm of the yester years.

On the left bank of the Spiti river at a distance of 32 kms downstream from Kaza, near Shichling at an altitude of 3870 m, nestles the citadel of Dhankar, the official capital of Spiti. The citadel is built on a spur which projects into the main valley and ends in a precipice. The location of this fort is strategic as Spiti always had to suffer innumerable aggressions by its neighbors. The location allowed the Spitian to keep vigil on the approaches and to submit messages to surrounding inhabitations in case of danger. Whenever the Spitians were attacked, they built huge fires to signal meeting in the safe sanctuary of rocks, i.e., Dhankars. In the meeting all men and women decided the course of action to be taken against the aggressors.
According to the State Gazetteer, "(The fort) became notorious for housing a cavernous dungeon which the Nono used as prison. It contained a cell without doors having only a small opening at the top through which the condemned person was lowered and received his meals."
The fort of Dhankar now lies in ruins, but still is a place worthy of visit. From the remnants of the fort one can see vast expanses of the Spiti valley.

Dhankar is also of art historical importance. Founded between 7th and the 9th centuries, Dhankar's old temple complex occupies the southern part of the steep mountain slope of the village. It is known by the name of Lha-O-pa Gompa (monastery of the followers of Lha-O).
The monastery consists of a number of multi-storeyed buildings perched together, giving a fortress like impression. There are five different halls including Kanjur, Lhakhang, and Dukhang where a life size silver statue of Vajradhara, the Diamond Being, is placed in a glass altar embellished with scarves and flowers.
Most interesting at the Lha-O-pa gompa is the small chapel on the uppermost peak above the main monastery - Lhakhang Gongma. The building is decorated with depictions of Shakyamuni, Tsongkhapa and Lama Chodrag on the central wall Dhankar's main attraction, although least publicised, is a fresh water lake about 2.5 km from the village at a height of 13500 ft. Set amidst lush green pastures, the lake offers a perfect idyllic camping site. Some boating facilities are proposed to be introduced in the near future. Under the Desert Development Project of Spiti the common carp variety of fish has been introduced in this lake. No angling is, however, allowed in the lake.
Dhankar is approachable by a motorable road, good for small vehicles only, that branches off for Dhankar from the main Kaza - Samdu road at a point around 24 kms from Kaza. The branch road is 8 kms in length upto Dhankar.
There is no rest house in the village. If you plan to halt for night, do carry tents, sleeping bags and other provisions.

From the small hamlet of Attargu the track leads through deserted and rugged terrain over heights of around 3800 metres into the Lingti valley. Lingti is the third biggest river, after the Pin which pours its great waters out into the spiti. The road into the Lingti valley leads along the slopes of the Lingti's right bank in serpentine curves from which one has a giddy view of the few medieval settlements along the river. After an hour-long drive the valley opens up a little for the rich pastures of Lhalung town, consisting of barley and the yellow rape that adds another beautiful colour to the reduced palette of Spiti.
 

A few of the chhortens lead up to the monastic site from the outskirts of the village. The compound consists of five buildings. At some spots fragmentary remains of a wall encircling all the buildings are to be found. The local tradition that the site once consisted of nine temples, together with the rich interior of the main chapel and the fact the building is also attributed to Rinchen Zangpo, may suggest that the temple like that of Tabo was designed as a Chokhor site, a place of learning and debate as opposed to a simple chapel for worship by local people.
 

The paintings on the walls are of recent date. Serkhang, the golden hall is completely overwhelmed by the number of deities present. The small chapel has a total of 51 deities, either mounted against the walls or placed on the central altar, of which the most are painted in gold.

Kunzum Jot

The crest of the pass is marked by a wall of mani stones clearly suggesting that one is now stepping into a Buddhist country. A temple dedicated to Durga, the fierce female deity, was built by some gaddies but it could not withstand avalanches and today is in ruins. People believe that the deity has refused to live in the temple. She prefers to stay in the open. Her foot impressions worshipped by gaddies and local people.
There is a small hut about 200 m. away from the temple where travellers can find shelter during foul weather. For tourists it is a favourite halt for tea or snacks. From Kunzom one trek leads. Chandrataal, the lake of the Moon.

Lossar is the first inhabited village on the Spiti side if you advance to the valley from Manali over Kunzom pass. Situated at a height of 4,085 m., the village is singularly secluded. Sight of Lossar to a trekker coming down from Kunzom brings instant relief. The neatly white-washed mud houses with red bands look extremely picturesque. The contrast is rendered all the more appealing by verdant fields and willow plantations around the village. According to Gerard, "Lofty as the level of Lossar is, there is little in the landscape to betray its position when viewed in summer, embosomed in flourishing crops and herds of Pashmina wool goats. Yaks and horses meet the eye upon the high activities of the mountains, and an ardent sunshine keeps the air looming from the effect of mirage.

There is a small gompa in the village. The flat roofed houses are topped by white flagpole which the superstitious believe saves them from evil spirits and brings prosperity.
There is a PWD rest house at the edge of the village where one can stay. A few meters from the rest house from Spiti river in all its serenity. A small flight of steps leads to the river bank where one could even venture a swim.
The village grows seed potatoes and green peas besides traditional crops. Yak is the beast of burden. Ibex, blue sheep, etc. can be seen in the higher reaches around the village.
Porters, pack animals and guides for Chandrataal and other treks starting from Lossar can be hired from here.
The people of Lossar are very hospitable, it is common for the villagers to invite touring officials to their village for a binge where the gusts are regaled to the tunes of local music and dance an liberal helpings of chhang and arak. One wonder if the tourists are also accorded the same hospitality.
The inhabitants dress up more like their Tibetan counterparts and perform an interesting post harvest Yak dance which can be witnessed during La Darcha fair.
Lossar is surrounded by vast alpine, meadows which are frequented by herders from Kangra Mandi, Chamba, Kullu and Bilaspur. The shepherds believe a stay of two months in and around Spiti immunises their flock and increases their fertility.

Overlooking Kaza from a height of about 13,500 ft, the Kye monastery is the largest in the valley and holds a powerful sway over the most populous part of the valley around Kaza. The gompa is an irregular heap of low rooms and narrow corridors on a monolithic conical hill. From a distance is resembles the Thiksey monastery near Leh in Ladakh. The irregular prayer chambers are interconnected by dark passages, tortuous staircases and small doors.
Hundreds of lamas receive their religious training in the monastery. It is also known for its beautiful murals, thankas, rare manuscripts, stucco images and peculiar wind instruments that form part of the orchestra whenever Chham is enacted in the gompa in summer. Another interesting aspect of the gompa is its collection of weapons which may have been used to ward off marauders as also to maintain its control over people betraying a church-militant character.

Thousands of devotees from all over the world here attended the Kalachakra ceremony which was performed in August, 2000 by His Holiness Dalai Lama.Kalachakra initiation (Skt. Abhisheka, Tibetan Wang) is not just an elaborate puja or a religious congregation. It is a workshop in a grand scale to make an earnest effort by both the teacher and disciples to awaken their Buddha nature by the combined forces of teaching, prayer, blessing, devotion, mantra, yoga and meditation. It is an effort by every participant to try to discover the true and permanent peace for the sake of all others. The Buddhists believe mere presence during this elaborate initiation ceremony stretching over a few days, liberates the participant from suffering and bestows on him the bliss of Enlightenment.
The ceremony focuses on five main subjects - cosmology, psycho-physiology, initiation, sadhana and Buddhahood. A Kalachakra mandala and Viswatma deitiy in union with his consort are at the centre of this ceremony guiding the disciple through the tedious process of initiation.
The gompa is approached by road from Kaza (only 12 km). However, it is only 8.5 kms trek from Kaza.

There are only 80 houses in the village. The remarkable feature about the architecture is the use of stone instead of mud or adobe brick used extensively in the valley. There are a civil dispensary, a high school, a post office, a telegraph office and a community TV set in the village. There is a monastery in Kibber which is named after Serkang Rimpochhe of Tabo. The lama breathed his last in Kibber in 1983 and when he was being cremated a water source erupted from that spot. Even today the source is being used by the villagers. There is a traditional trade route from Kibber to Ladakh over Parang La. The Spitians go to Ladakh to barter their horses for yaks or to sell for cash. The trek to Ladakh takes minimum 3 night halts. Permits are required for this trek.